“Here Lies The Dragon…” (Rev 12:7-12)
by Chris Burton
It fascinates me when I think about those peculiar bedfellows. Hope and despair.
How can we be victorious when it feels all is lost? Much more than mere feeling, or passing sentiment, how can we sing our song in a strange land? I confess that there are times when I feel all thumbs. When I can tell no one is buying what I’m selling and there are low points where I cannot blame them.
No one needs compelling evidence that there is evil in this world.
The news, our communities, our lives are filled with examples that convince. Freddie Gray‘s smashed larynx and nearly severed spine in Baltimore. Walter Scott shot in the back in Charleston. Tamir Rice murdered in Cleveland. Eric Garner and Eric Harris expressing with their dying words that they cannot breathe, to no avail.
I remember when I learned about the way crucifixion kills. I never gave it much thought coming up. I guess I just thought the nails piercing the skin forced one to lose too much blood on the cross. Coming up we always sang about the blood. Communion was about the blood. Movies and television shows always depicted Jesus shedding a lot of blood so I suppose I put two and two together.
While it is true that one loses a lot of blood when crucified that is not the primary cause of death. Crucifixion is an exceptionally cruel way to die because amongst the nails piercing your skin and the practice of breaking the bones (which Jesus was not subject to), asphyxiation is the primary cause of death. While on the cross, your body stretched out, breathing becomes a laborious task until it is an impossible task and breathing stops. It is a death void of mercy.
Leaves little wonder why Jesus in the midst of such agony would quote the psalmist in his plea, “My God, my God, why have you forsaken me?” We too must wonder if we have been forsaken. When this bitter soup is continuously reheated and the actors tragicomically fill their roles. Everyone fulfilling their duty to the zeitgeist. Eat. Sleep. Outrage. Repeat. Unfriend people on Facebook. Attend a march or two. Refuse to watch mainstream news. Ultimately feel overwhelmed, perhaps defeated but begrudgingly press on. Does our blood cry from the ground?
I am encouraged by my inability to excuse myself from God’s presence. The psalmist has found nowhere to go where God is not. The psalmist reveals that even when we make our beds in hell, God is there. God is in our streets, with us in the jail cell, in the paddy wagon, with us as we mourn, with us as we suffer.
This presence comforts me but perhaps you remain unconvinced of its significance. Perhaps you cannot see the benefit of God’s presence in these circumstances.
Victory as presented through a biblical lens is peculiar. Scripture speaks about swords being beaten into plowshares, lions eating straw and a time when the wolf and the lamb will feed together. These examples are hopeful examples, a time when we will have to study war no more but ring hollow in our landscape because our society is disinterested in turning instruments of war into tools of agriculture. Our society cannot comprehend why one would eat straw when one is an apex predator, fully capable of sinking one’s teeth into whatever one chooses. Our society has conditioned us to believe the lamb has gone for the okey-doke and it is only a matter of time before the wolf’s plan is fully revealed and that foolish lamb gets got. Our society has created a lens where anyone who concedes power is foolish, might makes right and just hospitality is weakness.
There’s no room for the gospel in that worldview. When one hears the gospel under those conditions they must hear a toothless message. Where turning the other cheek is no longer an act of endurance but is a capitulating act of cowardice. You hear that a lot in the struggle, don’t you? Where the struggle is reduced to either being a disciple of King and non-violence or a Malcolm X type of brother who ain’t with all that. The gains gotten through non-violence seem inconsequential to the hell still being caught that an alternative seems seductive. We reduce Malcolm to a righteous Rambo who kicks in the door and takes everything back. But this lens sees only what it wants to see. It has no room for gleaning lessons from the lives actually lived by these men and is often unwilling to broaden that lens to include the men and women through whom we have reached this point. There is a danger when we can no longer learn. When we’ve figured it out or made our world so small that our context has the only hell being caught.
And let us make no mistake: people the world over are catching hell. There is something cold and sinister about making someone legitimize their suffering. Why is my personhood disquieting? Why must I assert my dignity? Who made it ok for me to be irrelevant? Or silenced? It should not be subversive to say black lives matter. To live my life confidently, knowing that “I am not forgotten” as the singer says, “God knows my name.”
It is exciting to see our text today on a cosmic battleground. Michael, the archangel defeats the dragon. As a result the dragon and the dragon’s angels are thrown out of heaven. When we look at verse 9, where the dragon is thrown, the verb used to show Satan’s defeat, eblethe, we see that this verb is passive. It is a device used in scripture referred to as a divine passive. An action that is initiated by God. Michael represents God’s combat capabilities but this triumph over the devil is achieved by God.
When I first read Paradise Lost I was in awe of the swift defeat Lucifer received when he attempted to revolt against God. The character appeared shocked and dismayed; simply didn’t know God had such capabilities. The same is true and much more so in this text where a cosmic battle of majestic magnitude is won through an act of humiliation.
Verse 11 tells us that the ones who were accused by the accuser have “conquered him by the blood of the Lamb and by the word of their testimony, for they did not cling to life even in the face of death.” It is on this plane, in our terrain where this cosmic battle is won. An ultimate sign of shame, defeat, complete dehumanization is the device used to reveal real power. Christ performs the greatest act of empathy the world will ever know. Unwilling to be a sideline savior, Jesus offers himself and reveals himself as the Christ. It gives a greater understanding to the power of prayer, coming together as community and what is possible when the lordship of Jesus Christ is taken seriously. Here we see what happens when what is bound on earth is bound in heaven. Our tendencies are challenged. Our worldview is subverted. Every misconception of what power actually looks like is destroyed. Victory is found in the blood of the lamb.
I am mystified by verse 12. It is easy to create a perennial parallel here; rejoicing in heaven and running through the earth with my woes. The evil that we face on this plane is deadly; you don’t need me to tell you that. It is a cost we know too well. But it is not the end of the story. The devil is no match for God. Evil, no matter how ubiquitous, has not received a blank cheque. This hell we are catching is nothing more than the death throes of a system that is falling and cannot get up. Every lash it makes against us, another proof of its demise. It cannot last, it will not last, it does not have the victory.
Brothers and sisters we must live victoriously. Not guided by the boots on our necks nor seduced by tales of alternative means for power. New Testament scholar Eugene Boring notes “If Revelation teaches anything, it is that the power by which God brings the kingdom is the power of suffering love revealed in the cross.” Our Lord stands at the door and knocks; calling us to participate in God’s life. Live passionately for justice. Let your life testify to who God is, what real power looks like. Amen.