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Tag: justice

God nah sleep

Zechariah 10 has been my comfort. A counter to the narrative that faith is anemic in times like these. Some take comfort in criticizing rage and pretend that God can be reduced to a justice less peace. This desire to preserve normalcy, this desire to have one behave one’s self while there are knees on our necks is borne in fear. Fear that your myopic readings of Romans 13 won’t be enough. Fear that you didn’t spend enough time with the prophets. All that book learning and you never took the time to see how much God cares about justice? You look for God in your things. You look for God everywhere but the margins. Where God always is. You speak of reconciliation. You have soothed yourself to sleep with the dream of bringing together. You refuse to acknowledge that reconciliation is the repair of the master-slave dialectic. You want to be woke now. You’ve commodified woke. Prolly will commodify non-commodifying soon enough. But all of it means nothing unless you confess. All of it means nothing unless you admit you are complicit. You cannot be the hero in this story, we already have One. Our hero hears our blood crying from the ground. Our hero weeps. And our hero nah sleep.

Skin in the game

Had a chance to write something for Wendy McCaig’s blog. Here’s a taste:

Enough work has already been done to make every claim of ignorance ring hollow. When I talk about the plight of black people in this country and receive a shocked response, I know I am speaking to someone exercising their privilege. Their ignorance takes me back to my first year in seminary when I first discovered how white supremacy is a religion unto itself. I remember standing in the bookstore, furious because books that talked about me and my experience in this country were not required for core courses. One could matriculate and graduate from my institution and never encounter the black experience much less contemplate their complicity in white supremacy. My rage was in the reduction. I loved myself enough to know I could never be an elective.

We Won’t Go (Jonah 3)

Leadership can be weary you know. You feel a conviction and move on it. Unsure if you’ll be headed up the mountain by yourself but you just know you have to go. There are other times where you feel provoked to move, not by gumption or a still small voice. No this provocation is from external pressure. And in spite of its weight, this pressure to keep up is unsuccessful in getting you to move. Something about it just does not seem right, so you stand still. Leadership, in every permutation, requires a willingness to listen. And even in listening there must be a discipline to listen for the right voice. Dr. King noted the multitude of voices; how many forces are at the proverbial table ready to speak up when decisions must be made. Cowardice asks, “is it safe?” Expediency, “is it politic?” Vanity, “is it popular?” But conscience asks the question, “Is it right?” Dr. King understood that “there comes a time when one must take a position that is neither safe, nor politic, nor popular; but one must take it because it is right.”

Jonah fascinates me. This brother hears that he has to go to Nineveh and speak against the wickedness in that city and refuses to go. Jonah flees for Tarshish and from the Lord’s presence (Jonah 1:3). The ship he is in is met with a storm and Jonah is eventually thrown into the sea and takes up residency in the belly of a great fish for three days and three nights. After being thrown overboard and living in the belly of a fish, Jonah makes his way to Nineveh where the people repent and God does not destroy their city. This tale contains characters whose behavior is unexpected. Jonah, being the prophet after all, is the one we expect to model right behavior. And seeing that Nineveh was about to be destroyed for their iniquity, one would not be out of pocket to expect some reckless behavior once the story reaches Nineveh. But surprisingly we see a king who models humility for his people. The king joins his people in mourning; he rises from his throne, removes his royal attire and covers himself in sackcloth and ashes (Jonah 3:6). Furthermore, the king of Nineveh declares that all in Nineveh, human and animal alike, will participate in this solemn assembly. All must participate in this act of repentance.

You’d think that this incredible act of contrition–a whole city destined for destruction repenting!–would soften Jonah’s heart toward Nineveh but he is disinterested. The story ends with Jonah not feeling needed. He knew God was compassionate and abounding in love so he figured this outcome could have happened with or without him (Jonah 4:2). Jonah sets up shop to the east of the city and waits to see what will happen. Jonah wants the Lord to take his life but God makes a bush for him. A bush that gives him shade, a bush that saves him from his discomfort (Jonah 4:6). For the first time in the book, Jonah is actually happy. This happiness is shortlived as a worm attacks the bush and it withers. The elements of wind and heat over take the prophet and once again Jonah says to the Lord, “It is better for me to die than to live,” (Jonah 4:8, NRSV).

God calls Jonah out. Jonah is furious about the outcome, no longer wants to live and is mourning over a bush. God says to him if he is going to be outraged about these matters, then shouldn’t God be “concerned about Nineveh, that great city, in which there are more than a hundred and twenty thousand people who do not know their right hand from their left, and also many animals?” (Jonah 4:11, NRSV).

Now before we get comfortable in our seats of judgment, let us not forget that we are not far removed from such obstinance. How many times do we ignore the right voice? We let the phone ring. We take another aisle at the supermarket. We cross the street. We play the perverse game of “I hope they didn’t see me.” We find ourselves unwilling in moments to extend any kind of hospitality. We will not go.

I believe that we leaders today have a lot to learn from the book of Jonah. In light of the difficult times we currently inhabit in the United States, I have grown weary of leaders’ inability and unwillingness to address systemic racism. The #BlackLivesMatter movement has birthed two understandings in my soul. Some matters are suprapolitical. Issues of human dignity, providing security and sustenance for our children, and how we treat the “least of these” should not be political matters. It should not be politically expedient to further marginalize people. It should not be beneficial to maintain status quo if people are dying as a result. I have come to a place where politics pales to prophecy; where truth telling is all that matters because it is the only thing that sets us free.

Secondly, I view #BlackLivesMatter as a call to participate in God’s life. I hear the Christ of Revelation standing at the door and knocking (Revelation 3:20), bidding us to follow, compelling us to carry our crosses.

Doing this work, “the work our souls must have” (allusion to title of Emilie Townes’ chapter “Ethics as an Art of Doing the Work Our Souls Must Have” in the Womanist Theological Ethics: A Reader, eds. Katie Geneva Cannon, Emilie Maureen Townes, Angela D. Sims) is costly. Taxing. Exhausting. We walk with hope and despair tightening around us making it difficult to breathe. But we press on because we know the talents we have received and we refuse to call God a liar. Refuse to live as if we are less. Refuse to live as if the deaths of our children and loved ones is an acceptable lot in life.

It is time for us as followers of Christ to take love and hospitality seriously. I love the image given in Revelation 3:20 where Jesus says “Here I am! I stand at the door and knock. If anyone hears my voice and opens the door, I will come in and eat with that person, and they with me,” (Revelation 3:20, NIV). What does our world look like when the voice we listen to harkens us to show hospitality?  What does the church become when we disrupt oppression and take up the pursuit of justice? What happens when our unreadiness subsides, we no longer fear ostracism or irrelevancy and outrightly refuse to impede justice? Friends, we are all called to participate in God’s life. Restorative justice is a significant aspect of this participation.

I pray for a radical redefining that buffers our stubborn ways into steadfastness. So many avenues where we are the Jonahs, unwilling instruments of God’s mercy, surly ambassadors of God’s everlasting love. Our actions articulate our understanding of the gospel far more than our words ever will. While our words drip honey, our treatment of one another–particularly the least of these–is a lemon juice gospel. “So let us not grow weary in doing what is right, for we will reap at harvest time, if we do not give up,” (Galatians 6:9, NRSV). We cannot have reconciliation without repentance. A repentance reflective of our trust in the God whose love is unstoppable. A trust that compels us to embodied worship. No more disjointed understandings; a full infatuation with God. The God who compels us to participate in God’s life. The God who compels us to focus on the least of these. Comfort the afflicted, speak truth to power, and mourn with those who mourn (Romans 12:15).

May we be changed and cease our rebellion against God and be so filled with God’s love that we, even we, become instruments of hospitality, ministers of presence in the most unexpected of places. May our understanding of who our neighbors are be broadened and may all of God’s children know us by our love, our commitment to being who we say we are, and no matter how difficult the situation or tempting desertion is, hold fast to our God and our neighbor and lovingly say, “We won’t go.”

Getting More Than You Meant To Get (Acts 8:26-40)

In college I spent a lot of time in the student union. Any time traveler or sitcom flashback would find me in my college days doing something in the union. I had meals there, was always in meetings there, and during my days in student government, often slept there. There were weeks when I saw that place more than my dorm. Of all my favorite things in the student union, the best kept secret for me was a quote outside of the room named in C. Shaw Smith’s honor. Smith was the college’s first college union director and his words struck me so deeply I asked a friend on campus to text me the exact words so that I could share them with you. Smith said, “The campus is a place of serendipity, education itself is, because you get more than you meant to get. Serendipity–making an unsought for but happy discovery by accident. Coming to the union for a burger and having a life changing experience. Looking for a bridge partner and finding a partner for life.”

Getting more than you meant to get. There’s elements of providence in serendipity. The coincidence, the life changing experience, all evidence of the Spirit moving. Those of us who can attest to these episodes of serendipity can share the joy of these beautiful encounters. Conversations shared, events witnessed and participated in that  you can just feel something click. Like, “Ahh, this is why I’m here.” You might have thought you were just getting a quesadilla but nah, serendipity brought you an encounter where someone asked you the right question.

How is God inviting you to participate in God’s life? It is presumptive I suppose to assume that you are invited to participate in God’s life but friends I am quite sure that you, yes you too are cordially invited to participate in God’s life.  When we look at Scripture, we do not see a Creator who is unaffected by human history. God does not choose to sit on the sidelines of human history, God places God’s self in the midst; comforting the afflicted, delivering God’s people, reminding them, through presence and power that they are not alone.

In the gospel of John, Jesus promises not to leave his followers alone. He promises that the Father will send the Advocate, the Holy Spirit, who will teach them everything and remind them of what Jesus said. And so we see evidence of this promise in our scripture today as Philip and the Ethiopian eunuch were beneficiaries of this promise on their encounter with serendipity. Their getting more than they meant to get.

Funny things happen in the wilderness. Moses encountered a bush that was burning but not consumed, voices cry out from there, the Savior is tempted there. But in this instance, on this wilderness road between Jerusalem and Gaza, the Spirit compelled Philip to go over to the chariot. Now I often appreciate how relatable characters in the bible are. They often prove, as the poet Propaganda once put it, that God often “uses crooked sticks to make straight lines.” But in this instance Philip is not like us. He doesn’t hesitate or explain to the Spirit why he couldn’t or shouldn’t approach the chariot. Philip does not ignore the spirit’s prompting; he is infused by it.

Running toward the chariot. Philip does not lean on his own understanding. He hears and obeys. Conversely, the Ethiopian eunuch responds to Philip’s actions by inviting him. Their encounter blossoms. The Ethiopian eunuch goes from reading scripture he does not understand to asking a transformative question. “What is to prevent me from being baptized?” This transformation leads the eunuch on his way rejoicing. The Spirit snatches Philip and he finds himself at Azotus proclaiming the gospel as he passed through the region.I thank God for this moment of serendipity. This conversion story, the first of three individual conversions in this narrative, is a powerful example for us.

The Lukan account is unafraid to deal with difference. It does not fake color blindness nor does it look amicably upon assimilation. We have so much to learn from Acts. So much to learn about how we ought to treat one another, how we extend hospitality to the other. I fear what we would do in Philip or the Ethiopian eunuch’s shoes. The assumptions we would make. The prejudices we would harbor. The deafening silence of purposes unrealized and relationships never made. What happens when we lean on our own understandings? What is the byproduct of neglecting serendipity? Why ignore the Spirit and let unreadiness rule the day?

I often wonder and sometimes worry about those times I let serendipity pass me by. Those times I should have said something but didn’t, those times I should have acted but could not work up the gumption to do so. Sometimes we reduce our brokenness and only focus on the wrong things we do. There is not enough said about the moments we miss. The opportunities to be a blessing that we forsake because we feel unqualified, unready, unwilling.

We cannot afford to reduce the calling Christ places on our lives. The Spirit resounds; what does the Lord require of you? What does it look like when we love mercy? When we do justice? When we walk humbly with our God? What sorts of healthy dissatisfactions begin to blossom? What happens when our righteous indignation speaks truth to power? When our love of mercy is magnetic our doing of justice is further kinetic. We cannot walk humbly with our God without walking with the least of these.

I’m fascinated by the scripture that the Ethiopian eunuch was reading. This introduction to Jesus as a lamb silent before its shearer, one who was humiliated and one who was denied justice. I hear this and know this tragedy is held in tension with Christ’s triumph. I hear this and am reminded that Christ’s life, death and resurrection is the greatest act of empathy I could ever know. I hear this and endeavor to share this message of hope in Ferguson, in New York, in Cleveland and every town where our black brothers and sisters know the painful delay and dismissive denial of justice. I hear the Spirit resounding in the words of our fallen brothers and sisters and while the temptation to despair is formidable, the Spirit imbues us with hope. Hope that answers the question, “How long?” by the confident response, “Not long.”

Brothers and sisters there is no room on the sidelines of Christianity. Ideally, when one hears Christ beckoning them to follow, they realize that this following is an active thing. Discipleship is poorly performed passively. In Dr. King’s “Drum Major Instinct” sermon he assures everyone, in spite of the seemingly insurmountable obstacles that they too can participate in God’s life. They too can be enabled to serve. Dr. King said, “Everybody can be great…because anybody can serve. You don’t have to have a college degree to serve. You don’t have to make your subject and verb agree to serve. You only need a heart full of grace. A soul generated by love.”

It’s no secret that Dr. King did not live the life he planned for. As portrayed in the film Selma, he and his wife Coretta had hopes to be in a college town, leading a small church there with ample space for their four children to grow. As tantalizing as that dream was with its trapping and comforts, Dr. King realized that it paled in comparison to the leadings of the Spirit. On April 3, 1968, Dr. King told that crowd in Memphis, “Like anybody, I would like to live–a long life; longevity has its place. But I’m not concerned about that now. I just want to do God’s will. And He’s allowed me to go up to the mountain. And I’ve looked over. And I’ve seen the Promised Land. I may not get there with you. But I want you to know tonight, that we, as a people, will get to the Promised Land. So I’m happy, tonight. I’m not worried about anything. I’m not fearing any man. Mine eyes have seen the glory of the coming of the Lord.”

As aforementioned I am encouraged by the broken sticks. The cloud of witnesses who were used as God’s instruments. They were not perfect. Did not have it all figured out. In many cases they did not even sign up for this. But the bush burns, the daughter in law refuses to leave your side, the teacher compels you to become a fisher of men. As a mentor of mine once advised me, “God does not call the qualified. He qualifies the called.”

Weekly Wha Dat?!

Blow is the James Baldwin of our time. Using his gifts as a storyteller, he writes of poverty, race, bullying, gender and sexuality – the issues, struggles and process of self-discovery of our era.” 

“When we look at the life of Moses, we see humility isn’t bashfulness. It isn’t self-deprecation. It isn’t about ignoring your strengths (or weaknesses). Humility doesn’t mean you can’t be confident. True humility is understanding where your confidence comes from—and that confidence should come from your identity in God.”

“I never thought anything like this would ever happen to someone like me,” Erika Schoonover said. Schoonover and her fiance Josh Wilberger have had to put off their wedding for years. Schoonover has lupus, and she’s already lived past the life expectancy for someone with her disease. 

” I do not relate these experiences to gain sympathy. I broke the law knowing there would be consequences. I tell my story because this is the side of the system we didn’t get to see where I grew up. In the wealthy suburbs of Massachusetts, our shared narrative told us that people who didn’t live where we lived, or have what we had, weren’t working as hard as we were. We avoided inner city streets because they were dangerous, and we relied on the police to keep people from those places out of our neighborhoods. Whatever they got, we figured they deserved. My total, unquestioning belief in this narrative was the reason I arrived in Roxbury, fresh out of law school, eager to incarcerate everything in sight.”

Tryna (Try nuh?)

This bout to mess me up.

I can already tell.

I’m bout to get unraveled

and dismantled

and thinking

bout how i too am a mess.

i feel ashamed.

anytime i think about it.

my role in this whole mess,

i know i’m guilty.

i feel responsible

but where i’m spose to go from there?

like i’m tryna be loving,

but at the same time…nah i’m tryna be loving.

that’s got to be the end all be all, free all.

i’m tryna live out here and not keep my foot on anybody’s neck.

i’m thinking bout justice again.

how it really pulls the loose ends out of our t-shirts.

not really seeing how to modify, all i’m seeing is the shirt unraveled.

might try to keep wearing it tho.

the neck doesn’t feel as crisp as it used to.

the sleeves a little looser.

but justice keeps tugging.

now my t-shirt is a v-neck. things getting exposed now, scarfs ain’t helping.

The Price of Ambition

1 Kings 21:1-21

The following events took place: Naboth the Jezreelite had a vineyard in Jezreel, beside the palace of King Ahab of Samaria. And Ahab said to Naboth, “Give me your vineyard, so that I may have it for a vegetable garden, because it is near my house; I will give you a better vineyard for it; or, if it seems good to you, I will give you its value in money.” But Naboth said to Ahab, “The LORD forbid that I should give you my ancestral inheritance.” Ahab went home resentful and sullen because of what Naboth the Jezreelite had said to him; for he had said, “I will not give you my ancestral inheritance.” He lay down on his bed, turned away his face, and would not eat.

His wife Jezebel came to him and said, “Why are you so depressed that you will not eat?” He said to her, “Because I spoke to Naboth the Jezreelite and said to him, `Give me your vineyard for money; or else, if you prefer, I will give you another vineyard for it’; but he answered, `I will not give you my vineyard.'” His wife Jezebel said to him, “Do you now govern Israel? Get up, eat some food, and be cheerful; I will give you the vineyard of Naboth the Jezreelite.”

So she wrote letters in Ahab’s name and sealed them with his seal; she sent the letters to the elders and the nobles who lived with Naboth in his city. She wrote in the letters, “Proclaim a fast, and seat Naboth at the head of the assembly; seat two scoundrels opposite him, and have them bring a charge against him, saying, `You have cursed God and the king.’ Then take him out, and stone him to death.” [The men of his city, the elders and the nobles who lived in his city, did as Jezebel had sent word to them. Just as it was written in the letters that she had sent to them, they proclaimed a fast and seated Naboth at the head of the assembly. The two scoundrels came in and sat opposite him; and the scoundrels brought a charge against Naboth, in the presence of the people, saying, “Naboth cursed God and the king.” So they took him outside the city, and stoned him to death. Then they sent to Jezebel, saying, “Naboth has been stoned; he is dead.”]

As soon as Jezebel heard that Naboth had been stoned and was dead, Jezebel said to Ahab, “Go, take possession of the vineyard of Naboth the Jezreelite, which he refused to give you for money; for Naboth is not alive, but dead.” As soon as Ahab heard that Naboth was dead, Ahab set out to go down to the vineyard of Naboth the Jezreelite, to take possession of it.

Then the word of the LORD came to Elijah the Tishbite, saying: Go down to meet King Ahab of Israel, who rules in Samaria; he is now in the vineyard of Naboth, where he has gone to take possession. You shall say to him, “Thus says the LORD: Have you killed, and also taken possession?” You shall say to him, “Thus says the LORD: In the place where dogs licked up the blood of Naboth, dogs will also lick up your blood.”

Ahab said to Elijah, “Have you found me, O my enemy?” He answered, “I have found you. Because you have sold yourself to do what is evil in the sight of the LORD, I will bring disaster on you.”

Observation

People have abused their power for a long time. Twisting the law, cruelly using influence to advance their selfish gains. Yet God is not mocked. Justice can flourish in the most arid of conditions.

Application

Is ambition more important to you than doing the right thing? What are you seeking, prestige or greater intimacy with the Father?

 

Today’s Prayer

Lord we need your guidance. Line our will with Your will. Purify our desires and let us never be in the business of using people for our selfish benefit. Transform our ambitions into devices that uplift. Draw us nearer to You so that we can be safehouses for everyone who seeks You.

In Jesus’ name,

Amen.

Fed Up

Jeremiah 12

Jeremiah’s Question

Righteous are You, O Lord, when I plead with You;
Yet let me talk with You about Your judgments.
Why does the way of the wicked prosper?
Why are those happy who deal so treacherously?
2 You have planted them, yes, they have taken root;
They grow, yes, they bear fruit.
You are near in their mouth
But far from their mind.

3 But You, O Lord, know me;
You have seen me,
And You have tested my heart toward You.
Pull them out like sheep for the slaughter,
And prepare them for the day of slaughter.
4 How long will the land mourn,
And the herbs of every field wither?
The beasts and birds are consumed,
For the wickedness of those who dwell there,
Because they said, “He will not see our final end.”

The Lord Answers Jeremiah

5 “If you have run with the footmen, and they have wearied you,
Then how can you contend with horses?
And if in the land of peace,
In which you trusted, they wearied you,
Then how will you do in the floodplain[a] of the Jordan?
6 For even your brothers, the house of your father,
Even they have dealt treacherously with you;
Yes, they have called a multitude after you.
Do not believe them,
Even though they speak smooth words to you.

7 “I have forsaken My house, I have left My heritage;
I have given the dearly beloved of My soul into the hand of her enemies.
8 My heritage is to Me like a lion in the forest;
It cries out against Me;
Therefore I have hated it.
9 My heritage is to Me like a speckled vulture;
The vultures all around are against her.
Come, assemble all the beasts of the field,
Bring them to devour!

10 “Many rulers[b] have destroyed My vineyard,
They have trodden My portion underfoot;
They have made My pleasant portion a desolate wilderness.
11 They have made it desolate;
Desolate, it mourns to Me;
The whole land is made desolate,
Because no one takes it to heart.
12 The plunderers have come
On all the desolate heights in the wilderness,
For the sword of the Lord shall devour
From one end of the land to the other end of the land;
No flesh shall have peace.
13 They have sown wheat but reaped thorns;
They have put themselves to pain but do not profit.
But be ashamed of your harvest
Because of the fierce anger of the Lord.”

14 Thus says the Lord: “Against all My evil neighbors who touch the inheritance which I have caused My people Israel to inherit—behold, I will pluck them out of their land and pluck out the house of Judah from among them. 15 Then it shall be, after I have plucked them out, that I will return and have compassion on them and bring them back, everyone to his heritage and everyone to his land. 16 And it shall be, if they will learn carefully the ways of My people, to swear by My name, ‘As the Lord lives,’ as they taught My people to swear by Baal, then they shall be established in the midst of My people.17 But if they do not obey, I will utterly pluck up and destroy that nation,” says the Lord.

Observation

God is perfect and detests iniquity. Injustice, even when it seems to be winning, will not prosper.

Application

When we are fatigued by the evil we see, we must remember that God too is incensed by it and is in the midst of it employing devices of justice. 

 

Today’s Prayer

Lord help us not to be overwhelmed. Let us remember that You are the overcomer, our champion who is right there with us in the midst of every circumstance. We thank You for being the greatest example of empathy we could ever have. We ask that You soften the hearts of those who work iniquity, let them know Your love and draw them close to You.

In Jesus’ name,

Amen.

Fed Up

Jeremiah 12

Jeremiah’s Question

Righteous are You, O Lord, when I plead with You;
Yet let me talk with You about Your judgments.
Why does the way of the wicked prosper?
Why are those happy who deal so treacherously?
2 You have planted them, yes, they have taken root;
They grow, yes, they bear fruit.
You are near in their mouth
But far from their mind.

3 But You, O Lord, know me;
You have seen me,
And You have tested my heart toward You.
Pull them out like sheep for the slaughter,
And prepare them for the day of slaughter.
4 How long will the land mourn,
And the herbs of every field wither?
The beasts and birds are consumed,
For the wickedness of those who dwell there,
Because they said, “He will not see our final end.”

The Lord Answers Jeremiah

5 “If you have run with the footmen, and they have wearied you,
Then how can you contend with horses?
And if in the land of peace,
In which you trusted, they wearied you,
Then how will you do in the floodplain[a] of the Jordan?
6 For even your brothers, the house of your father,
Even they have dealt treacherously with you;
Yes, they have called a multitude after you.
Do not believe them,
Even though they speak smooth words to you.

7 “I have forsaken My house, I have left My heritage;
I have given the dearly beloved of My soul into the hand of her enemies.
8 My heritage is to Me like a lion in the forest;
It cries out against Me;
Therefore I have hated it.
9 My heritage is to Me like a speckled vulture;
The vultures all around are against her.
Come, assemble all the beasts of the field,
Bring them to devour!

10 “Many rulers[b] have destroyed My vineyard,
They have trodden My portion underfoot;
They have made My pleasant portion a desolate wilderness.
11 They have made it desolate;
Desolate, it mourns to Me;
The whole land is made desolate,
Because no one takes it to heart.
12 The plunderers have come
On all the desolate heights in the wilderness,
For the sword of the Lord shall devour
From one end of the land to the other end of the land;
No flesh shall have peace.
13 They have sown wheat but reaped thorns;
They have put themselves to pain but do not profit.
But be ashamed of your harvest
Because of the fierce anger of the Lord.”

14 Thus says the Lord: “Against all My evil neighbors who touch the inheritance which I have caused My people Israel to inherit—behold, I will pluck them out of their land and pluck out the house of Judah from among them. 15 Then it shall be, after I have plucked them out, that I will return and have compassion on them and bring them back, everyone to his heritage and everyone to his land. 16 And it shall be, if they will learn carefully the ways of My people, to swear by My name, ‘As the Lord lives,’ as they taught My people to swear by Baal, then they shall be established in the midst of My people.17 But if they do not obey, I will utterly pluck up and destroy that nation,” says the Lord.

Observation

God is perfect and detests iniquity. Injustice, even when it seems to be winning, will not prosper.

Application

When we are fatigued by the evil we see, we must remember that God too is incensed by it and is in the midst of it employing devices of justice. 

 

Today’s Prayer

Lord help us not to be overwhelmed. Let us remember that You are the overcomer, our champion who is right there with us in the midst of every circumstance. We thank You for being the greatest example of empathy we could ever have. We ask that You soften the hearts of those who work iniquity, let them know Your love and draw them close to You.

In Jesus’ name,

Amen.

Brian Mooney

Educator, Scholar, Author

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